Hamas Charter ( 2017)

General Principles
& Policies

a
www hamas.ps

ry) HamasInfoEn

In the Name of Allah Most Gracious Most Merciful
The Islamic Resistance Movement “Hamas”

A Document of General Principles and Policies

Praise be to Allah, the Lord of all worlds. May the peace and blessings of
Allah be upon Muhammad, the Master of Messengers and the Leader of
the mujahidin, and upon his household and all his companions.

Preamble:

Palestine is the land of the Arab Palestinian people, from it they
originate, to it they adhere and belong, and about it they reach out and
communicate.

Palestine is a land whose status has been elevated by Islam, a faith that
holds it in high esteem, that breathes through it its spirit and just values
and that lays the foundation for the doctrine of defending and protecting
it.

Palestine is the cause of a people who have been let down by a world
that fails to secure their rights and restore to them what has been
usurped from them, a people whose land continues to suffer one of the
worst types of occupation in this world.

Palestine is a land that was seized by a racist, anti-human and colonial
Zionist project that was founded on a false promise (the Balfour
Declaration), on recognition of a usurping entity and on imposing a fait
accompli by force.

Palestine symbolizes the resistance that shall continue until liberation is
accomplished, until the return is fulfilled and until a fully sovereign state
is established with Jerusalem as its capital.

Palestine is the true partnership among Palestinians of all affiliations for
the sublime objective of liberation.

Palestine is the spirit of the Ummah and its central cause; it is the soul of
humanity and its living conscience.

This document is the product of deep deliberations that led us to a strong
consensus. As a movement, we agree about both the theory and the
practice of the vision that is outlined in the pages that follow. It is a vision
that stands on solid grounds and on well-established principles. This
document unveils the goals, the milestones and the way in which
national unity can be enforced. It also establishes our common
understanding of the Palestinian cause, the working principles which we
use to further it, and the limits of flexibility used to interpret it.

The Movement:

1. The Islamic Resistance Movement “Hamas” is a Palestinian Islamic
national liberation and resistance movement. Its goal is to liberate
Palestine and confront the Zionist project. Its frame of reference is Islam,
which determines its principles, objectives and means.

The Land of Palestine:

2. Palestine, which extends from the River Jordan in the east to the
Mediterranean in the west and from Ras Al-Naqurah in the north to Umm
Al-Rashrash in the south, is an integral territorial unit. It is the land and
the home of the Palestinian people. The expulsion and banishment of the
Palestinian people from their land and the establishment of the Zionist
entity therein do not annul the right of the Palestinian people to their
entire land and do not entrench any rights therein for the usurping
Zionist entity.

3. Palestine is an Arab Islamic land. It is a blessed sacred land that has a
special place in the heart of every Arab and every Muslim.

The Palestinian People:

4. The Palestinians are the Arabs who lived in Palestine until 1947,
irrespective of whether they were expelled from it, or stayed in it; and
every person that was born to an Arab Palestinian father after that date,
whether inside or outside Palestine, is a Palestinian.

5. The Palestinian identity is authentic and timeless; it is passed from
generation to generation. The catastrophes that have befallen the
Palestinian people, as a consequence of the Zionist occupation and its
policy of displacement, cannot erase the identity of the Palestinian
people nor can they negate it. A Palestinian shall not lose his or her
national identity or rights by acquiring a second nationality.

6. The Palestinian people are one people, made up of all Palestinians,
inside and outside of Palestine, irrespective of their religion, culture or
political affiliation.

Islam and Palestine:

7. Palestine is at the heart of the Arab and Islamic Ummah and enjoys a
special status. Within Palestine there exists Jerusalem, whose precincts
are blessed by Allah. Palestine is the Holy Land, which Allah has blessed
for humanity. It is the Muslims’ first Qiblah and the destination of the
journey performed at night by Prophet Muhammad, peace be upon him.
It is the location from where he ascended to the upper heavens. It is the
birthplace of Jesus Christ, peace be upon him. Its soil contains the
remains of thousands of Prophets, Companions and Mujahidin. It is the
land of people who are determined to defend the truth — within
Jerusalem and its surroundings — who are not deterred or intimidated by
those who oppose them and by those who betray them, and they will
continue their mission until the Promise of Allah is fulfilled.

8. By virtue of its justly balanced middle way and moderate spirit, Islam —
for Hamas - provides a comprehensive way of life and an order that is fit
for purpose at all times and in all places. Islam is a religion of peace and
tolerance. It provides an umbrella for the followers of other creeds and

3

religions who can practice their beliefs in security and safety. Hamas also
believes that Palestine has always been and will always be a model of
coexistence, tolerance and civilizational innovation.

9. Hamas believes that the message of Islam upholds the values of truth,
justice, freedom and dignity and prohibits all forms of injustice and
incriminates oppressors irrespective of their religion, race, gender or
nationality. Islam is against all forms of religious, ethnic or sectarian
extremism and bigotry. It is the religion that inculcates in its followers the
value of standing up to aggression and of supporting the oppressed; it
motivates them to give generously and make sacrifices in defence of their
dignity, their land, their peoples and their holy places.

Jerusalem:

10. Jerusalem is the capital of Palestine. Its religious, historic and
civilizational status is fundamental to the Arabs, Muslims and the world
at large. Its Islamic and Christian holy places belong exclusively to the
Palestinian people and to the Arab and Islamic Ummah. Not one stone of
Jerusalem can be surrendered or relinquished. The measures undertaken
by the occupiers in Jerusalem, such as Judaization, settlement building,
and establishing facts on the ground are fundamentally null and void.

11. The blessed Al-Aqsa Mosque belongs exclusively to our people and
our Ummah, and the occupation has no right to it whatsoever. The
occupation’s plots, measures and attempts to judaize Al-Aqsa and divide
it are null, void and illegitimate.

The Refugees and the Right of Return:

12. The Palestinian cause in its essence is a cause of an occupied land and
a displaced people. The right of the Palestinian refugees and the
displaced to return to their homes from which they were banished or
were banned from returning to — whether in the lands occupied in 1948
or in 1967 (that is the whole of Palestine), is a natural right, both
individual and collective. This right is confirmed by all divine laws as well
as by the basic principles of human rights and international law. It is an

4

inalienable right and cannot be dispensed with by any party, whether
Palestinian, Arab or international.

13. Hamas rejects all attempts to erase the rights of the refugees,
including the attempts to settle them outside Palestine and through the
projects of the alternative homeland. Compensation to the Palestinian
refugees for the harm they have suffered as a consequence of banishing
them and occupying their land is an absolute right that goes hand in hand
with their right to return. They are to receive compensation upon their
return and this does not negate or diminish their right to return.

The Zionist Project:

14. The Zionist project is a racist, aggressive, colonial and expansionist
project based on seizing the properties of others; it is hostile to the
Palestinian people and to their aspiration for freedom, liberation, return
and self-determination. The Israeli entity is the plaything of the Zionist
project and its base of aggression.

15. The Zionist project does not target the Palestinian people alone; it is
the enemy of the Arab and Islamic Ummah posing a grave threat to its
security and interests. It is also hostile to the Ummah’s aspirations for
unity, renaissance and liberation and has been the major source of its
troubles. The Zionist project also poses a danger to international security
and peace and to mankind and its interests and stability.

16. Hamas affirms that its conflict is with the Zionist project not with the
Jews because of their religion. Hamas does not wage a struggle against
the Jews because they are Jewish but wages a struggle against the
Zionists who occupy Palestine. Yet, it is the Zionists who constantly
identify Judaism and the Jews with their own colonial project and illegal
entity.

17. Hamas rejects the persecution of any human being or the
undermining of his or her rights on nationalist, religious or sectarian
grounds. Hamas is of the view that the Jewish problem, anti-Semitism
and the persecution of the Jews are phenomena fundamentally linked to
European history and not to the history of the Arabs and the Muslims or

5

to their heritage. The Zionist movement, which was able with the help of
Western powers to occupy Palestine, is the most dangerous form of
settlement occupation which has already disappeared from much of the
world and must disappear from Palestine.

The position toward Occupation and Political Solutions:

18. The following are considered null and void: the Balfour Declaration,
the British Mandate Document, the UN Palestine Partition Resolution,
and whatever resolutions and measures that derive from them or are
similar to them. The establishment of “Israel” is entirely illegal and
contravenes the inalienable rights of the Palestinian people and goes
against their will and the will of the Ummah; it is also in violation of
human rights that are guaranteed by international conventions, foremost
among them is the right to self-determination.

19. There shall be no recognition of the legitimacy of the Zionist entity.
Whatever has befallen the land of Palestine in terms of occupation,
settlement building, Judaization or changes to its features or falsification
of facts is illegitimate. Rights never lapse.

20. Hamas believes that no part of the land of Palestine shall be
compromised or conceded, irrespective of the causes, the circumstances
and the pressures and no matter how long the occupation lasts. Hamas
rejects any alternative to the full and complete liberation of Palestine,
from the river to the sea. However, without compromising its rejection of
the Zionist entity and without relinquishing any Palestinian rights, Hamas
considers the establishment of a fully sovereign and independent
Palestinian state, with Jerusalem as its capital along the lines of the 4th of
June 1967, with the return of the refugees and the displaced to their
homes from which they were expelled, to be a formula of national
consensus.

21. Hamas affirms that the Oslo Accords and their addenda contravene
the governing rules of international law in that they generate
commitments that violate the inalienable rights of the Palestinian people.
Therefore, the Movement rejects these agreements and all that flows

6

from them, such as the obligations that are detrimental to the interests
of our people, especially security coordination (collaboration).

22. Hamas rejects all the agreements, initiatives and settlement projects
that are aimed at undermining the Palestinian cause and the rights of our
Palestinian people. In this regard, any stance, initiative or political
programme must not in any way violate these rights and should not
contravene them or contradict them.

23. Hamas stresses that transgression against the Palestinian people,
usurping their land and banishing them from their homeland cannot be
called peace. Any settlements reached on this basis will not lead to
peace. Resistance and jihad for the liberation of Palestine will remain a
legitimate right, a duty and an honour for all the sons and daughters of
our people and our Ummah.

Resistance and Liberation:

24. The liberation of Palestine is the duty of the Palestinian people in
particular and the duty of the Arab and Islamic Ummah in general. It is
also a humanitarian obligation as necessitated by the dictates of truth
and justice. The agencies working for Palestine, whether national, Arab,
Islamic or humanitarian, complement each other and are harmonious
and not in conflict with each other.

25. Resisting the occupation with all means and methods is a legitimate
right guaranteed by divine laws and by international norms and laws. At
the heart of these lies armed resistance, which is regarded as the
strategic choice for protecting the principles and the rights of the
Palestinian people.

26. Hamas rejects any attempt to undermine the resistance and its arms.
It also affirms the right of our people to develop the means and
mechanisms of resistance. Managing resistance, in terms of escalation or
de-escalation, or in terms of diversifying the means and methods, is an
integral part of the process of managing the conflict and should not be at
the expense of the principle of resistance.

7

The Palestinian Political System:

27. A real state of Palestine is a state that has been liberated. There is no
alternative to a fully sovereign Palestinian State on the entire national
Palestinian soil, with Jerusalem as its capital.

28. Hamas believes in, and adheres to, managing its Palestinian relations
on the basis of pluralism, democracy, national partnership, acceptance of
the other and the adoption of dialogue. The aim is to bolster the unity of
ranks and joint action for the purpose of accomplishing national goals
and fulfilling the aspirations of the Palestinian people.

29. The PLO is a national framework for the Palestinian people inside and
outside of Palestine. It should therefore be preserved, developed and
rebuilt on democratic foundations so as to secure the participation of all
the constituents and forces of the Palestinian people, in a manner that
safeguards Palestinian rights.

30. Hamas stresses the necessity of building Palestinian national
institutions on sound democratic principles, foremost among them are
free and fair elections. Such process should be on the basis of national
partnership and in accordance with a clear programme and a clear
strategy that adhere to the rights, including the right of resistance, and
which fulfil the aspirations of the Palestinian people.

31. Hamas affirms that the role of the Palestinian Authority should be to
serve the Palestinian people and safeguard their security, their rights and
their national project.

32. Hamas stresses the necessity of maintaining the independence of
Palestinian national decision-making. Outside forces should not be
allowed to intervene. At the same time, Hamas affirms the responsibility
of the Arabs and the Muslims and their duty and role in the liberation of
Palestine from Zionist occupation.

33. Palestinian society is enriched by its prominent personalities, figures,
dignitaries, civil society institutions, and youth, students, trade unionist

8

and women’s groups who together work for the achievement of national
goals and societal building, pursue resistance, and achieve liberation.

34. The role of Palestinian women is fundamental in the process of
building the present and the future, just as it has always been in the
process of making Palestinian history. It is a pivotal role in the project of
resistance, liberation and building the political system.

The Arab and Islamic Ummah:

35. Hamas believes that the Palestinian issue is the central cause for the
Arab and Islamic Ummah.

36. Hamas believes in the unity of the Ummah with all its diverse
constituents and is aware of the need to avoid anything that could
fragment the Ummah and undermine its unity.

37. Hamas believes in cooperating with all states that support the rights
of the Palestinian people. It opposes intervention in the internal affairs of
any country. It also refuses to be drawn into disputes and conflicts that
take place among different countries. Hamas adopts the policy of
opening up to different states in the world, especially the Arab and
Islamic states. It endeavours to establish balanced relations on the basis
of combining the requirements of the Palestinian cause and the
Palestinian people’s interests on the one hand with the interests of the
Ummah, its renaissance and its security on the other.

The Humanitarian and International Aspect:

38. The Palestinian issue is one that has major humanitarian and
international dimensions. Supporting and backing this cause is a
humanitarian and civilizational task that is required by the prerequisites
of truth, justice and common humanitarian values.

39. From a legal and humanitarian perspective, the liberation of Palestine
is a legitimate activity, it is an act of self-defence, and it is the expression
of the natural right of all peoples to self-determination.

9

40. In its relations with world nations and peoples, Hamas believes in the
values of cooperation, justice, freedom and respect of the will of the
people.

41. Hamas welcomes the stances of states, organisations and institutions
that support the rights of the Palestinian people. It salutes the free
peoples of the world who support the Palestinian cause. At the same
time, it denounces the support granted by any party to the Zionist entity
or the attempts to cover up its crimes and aggression against the
Palestinians and calls for the prosecution of Zionist war criminals.

42. Hamas rejects the attempts to impose hegemony on the Arab and
Islamic Ummah just as it rejects the attempts to impose hegemony on
the rest of the world’s nations and peoples. Hamas also condemns all
forms of colonialism, occupation, discrimination, oppression and
aggression in the world.

May 2017

10